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"We Shall Overcome" is a protest song that became a key anthem of the US civil rights movement. The lyrics of the song are derived from a gospel song by Reverend Charles Tindley. The song was published in 1947 as "We Will Overcome" in the People's Songs Bulletin (a publication of People's Songs, an organization of which Pete Seeger was the director and guiding spirit). It appeared in the bulletin as a contribution of and with an introduction by Zilphia Horton, then music director of the Highlander Folk School of Monteagle, Tennessee, a school that trained union organizers. It was her favorite song and she taught it to Pete Seeger (see Where Have All the Flowers Gone: A Musical Autobiography by Pete Seeger, 1993-97, p. 34), who included it in his repertoire, as did many other activist singers, such as Frank Hamilton and Joe Glazer, who recorded it in 1950. The song became associated with the Civil Rights movement from 1959, when Guy Carawan stepped in as song leader at Highlander, and the school was a the focus of student non-violent activism. It quickly became the movement's unofficial anthem. Seeger and other famous folksingers in the early 1960s, such as Joan Baez, sang the song at rallies, folk festivals, and concerts in the North and helped make it widely known. Since its rise to prominence, the song, and songs based on it, have been used in a variety of protests worldwide.
OriginsThe phrase "We Will Overcome" is derived from the lyrics to a 1901 hymn or gospel music composition by Rev. Charles Tindley of Philadelphia. Tindley was an African Methodist Episcopal Church minister who composed many hymns and lyrics, some 50 of which are known to have survived. The lyrics to "We Shall Overcome" were combined with Tindley's original melody at a later date. Newer lyrics contained the repeated line "I'll overcome someday," and the phrase, "Deep in my heart," which more likely derive from a later gospel song. Whatever the case, various versions can be traced to integrated meetings of black and white coal miners in the early 1900s and to black churches in the 1800s.[1] According to James J. Fuld, Tindley wrote words that are similar to the song we now know, but his tune was a different one.[2] Sometime between 1900 and 1946, someone married Tindley's words to a tune with a noticeable family resemblance to that of Michael Praetorius's famous hymn "O Sanctissima." Atron Twigg is possibly responsible for the change.[3] Note that Praetorius (1571-1621) himself, however, could well have taken his tune from the folk tradition, as was a common practice. Some hymn melodies have been traced to sixth-century Gregorian chants and were probably old even then. Role of Highlander Folk SchoolIn the fall of 1945 in Charleston, South Carolina, members of the Food and Tobacco Workers Union (who were mostly female and African American), began a five-month strike against the American Tobacco Company. To keep up their spirits during the cold, wet winter of 1945-46, one of the strikers, a woman named Lucille Simmons, led a slow "long meter style" version of the gospel hymn, "We'll Overcome" (I'll Be All Right") to end each day's picketing. Union organizer, Zilphia Horton, who was the wife of the co-founder of the Highlander Folk School (later Highlander Research and Education Center), learned it from Lucille Simmons. Horton was (1935-56) Highlander's music director, and it became her custom to end group meetings each evening by leading this, her favorite song. During the Presidential Campaign of Henry A. Wallace, "We Will Overcome" was printed in Bulletin No. 3 (Sept., 1948), 8, of People's Songs with an introduction by Horton saying that she had learned it from the CIO Food and Tobacco Workers' Union workers and had found it to be extremely powerful. Pete Seeger, a founding member, and for three years Director of People's Songs, learned it from Horton's version in 1947.[4]Seeger writes: "I changed it to 'We shall'. . . . I think I liked a more open sound; 'We will' has alliteration to it, but 'We shall' opens the mouth wider; the 'i' in 'will' is not an easy vowel to sing well [...]."[5] Seeger also added some verses ("We'll walk hand in hand" and "The whole wide world around"). In 1950, the CIO's Department of Education and Research released the album, Eight New Songs for Labor, sung by Joe Glazer ("Labor's Troubador"), and the Elm City Four (songs on the album were: "I Ain't No Stranger Now," "Too Old to Work," "That's All," "Humblin' Back," "Shine on Me," "Great Day," "The Mill Was Made of Marble," and "We Will Overcome"). During a Southern CIO drive, Glazer taught the song to country singer Texas Bill Strength, who cut a version that was later picked up by 4-Star Records.[6] The song made its first recorded appearance as "We Shall Overcome" (rather than "We Will Overcome") in 1952 on a disc recorded by Laura Duncan (soloist) and the The Jewish Young Singers (chorus) conducted by Robert De Cormier co-produced by Ernie Lieberman and Irwin Silber on Hootenany Records (Hoot 104-A) (Folkways, FN 2513, BCD15720), where it is identified as a Negro Spiritual. Frank Hamilton, a folk singer from California who was a member of People's Songs and later the Weavers, picked up Seeger's version. Hamilton's friend and traveling companion, fellow-Californian Guy Carawan, learned the song from Hamilton. Carawan and Hamilton, accompanied by Ramblin Jack Elliot, visited Highlander in the early fifties and would also have heard Zilphia Horton sing the song there. When, in 1959, Guy Carawan succeeded Horton as music director at Highlander, he reintroduced it at the school. It was the young (many of them teenagers) student-activists at Highlander, however, who gave the song the words and rhythms we know it by today, when they sang it to keep their spirits up during the frightening police raids on Highlander and their subsequent stays in jail in 1959-60. Because of this, Carawan has been reluctant to claim credit for the song's widespread popularity. In the PBS video We Shall Overcome, Julian Bond credits Carawan with teaching and singing the song at the founding meeting of the Student Nonviolent Coordinating Committee in Raleigh, N.C., in 1960. From there, it spread orally and became an anthem of Southern African American labor union and civil rights activism.[7] Seeger also has publicly, in concert, credited Carawan with the primary role in teaching and popularizing the song within the Civil Rights Movement. Widespread adaptationIn August of 1963, folksinger Joan Baez memorably led a crowd of 300,000 in singing "We Shall Overcome" at the Lincoln Memorial during Martin Luther King's March on Washington. President Lyndon Johnson used the phrase "we shall overcome" in addressing Congress on March 15, 1965[8], following violent, "bloody Sunday" attacks on civil rights demonstrators during the Selma to Montgomery marches, thus legitimizing the protest movement. Farmworkers in the United States later sang the song in Spanish during strikes and grape boycotts of the late 1960s.[citation needed] The Northern Ireland Civil Rights Association adopted "we shall overcome" as a slogan and used it in title of their retrospective autobiography publication, We Shall Overcome - The History of the Struggle for Civil Rights in Northern Ireland 1968-1978.[9][10] The film Bloody Sunday depicts march leader MP Ivan Cooper leading the song shortly before the Bloody Sunday shootings. Bruce Springsteen re-interpreted the song, which has been included on Where Have All the Flowers Gone: A Tribute to Pete Seeger and his 2006 album We Shall Overcome: The Seeger Sessions. Dr. Martin Luther King, Jr. made use of "we shall overcome" in the final Sunday March 31, 1968 speech before his assassination[11] In a 1965 speech[12] King explained the reasons why he believed "we shall overcome" in terms very similar to those used in a 1957 speech to support his belief in "an other-loving God working forever through history for the establishment of His kingdom".[13] These were:
"We Shall Overcome" was notably sung by the U.S. Senator for New York Robert F. Kennedy, who led anti-apartheid crowds in choruses from the rooftop of his car while touring the country in 1966.[14]It was also the song Abie Nathan chose to play as the Voice of Peace on October 1, 1993.[citation needed], and as a result it found its way to South Africa in the later years of the anti-apartheid movement.[15] "We Shall Overcome" later was adopted by various anti-Communist movements in the Cold War and post-Cold War. In his memoir about his years teaching English in Czechoslovakia after the Velvet Revolution, Mark Allen wrote, quoting singer Pete Seeger[16]:
In India, its literal translation in Hindi "Hum Honge Kaamyab / Ek Din" became a patriotic/spiritual song during the 1980s, particularly in schools. In Bengali-speaking India and in Bangladesh there are two versions, both popular among school-children and political activists. "Amra Karbo Joy" (a literal translation) was translated by the Bengali folk singer Hemanga Biswas and re-recorded by Bhupen Hazarika. Another version, translated by Shibdas Bandyopadhyay, "Ek Din Surjyer Bhor" (literally translated as "One Day The Sun Will Rise") was recorded by the Calcutta Youth Choir arranged by Ruma Guha Thakurta during the 1971 Bangladesh War of Independence and became one of the largest selling Bengali records. It was a favorite of Bangladeshi Prime Minister Sheikh Mujibur Rahman and regularly sung at public events after Bangladesh gained independence.[citation needed] In the Indian State of Kerala, the traditional Communist stronghold, the song became popular in college campuses in late 1970s. It was the struggle song of the Students Federation of India SFI, the largest student organisation in the country. The song translated to the regional language Malayalam by N. P. Chandrasekharan, an activist of SFI, in 1980. The translation followed the same tune of the original song. Later it was also published in Student, the monthly of SFI in Malayalam.[citation needed] The melody was also used (with due credit to Tinsley) in a symphony by American composer William Rowland[citation needed]. In 1999 National Public Radio included "We Shall Overcome" on their NPR 100 list of most important American songs of the 20th century.[17] Copyright and royalties"We Shall Overcome" was originally written by Rev. Charles Tindley, of the African Methodist Episcopal Church. As the work was composed in 1901, it is now in the public domain, according to current (2008) US Copyright law, which provides 100 years for musical works before they become public domain. The present version is an adaptation by Zilphia Horton, Guy Carawan, Frank Hamilton, and Pete Seeger, who share the artists' half of the rights, and TRO (The Richmond Organization, which includes Ludlow Music, Essex, Folkways Music, and Hollis Music), which holds the publishers rights (or 50% of the royalty money). Pete Seeger explained that he took out a defensive copyright on advice of his publisher, TRO, to prevent someone else from doing so and "At that time we didn't know Lucille Simmons' name."[18] All royalties go to the "We Shall Overcome" Fund, administered by Highlander under the trusteeship of the "writers" (i.e., the holders of the writers' share of the copyright, who, strictly speaking, are the arrangers and adapters). Such funds are used to give small grants for cultural expression involving African Americans organizing in the U.S. South.[19] See also
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